The Next Big One

I think we were all kind of expecting someone else to go. I’ve found myself internally semi-squinting, waiting for ‘the next big one’ – the next person to go who would prompt national outpourings of distress. As my eyes trawl across some digi-obit or other I’ve muttered little mortality mantras – “Not Tom Hanks, Not David Attenborough, Not Judi Dench, Not Dolly Parton.” – ticking off names of people I love like prayer beads. This year feels steeped in the energy of portent, we might as well see the rest of it out without expecting some sort of cosmic kindness to kick in now.

I’ve had numerous conversations with friends about who we’d hate to hear had died. We compiled depressing little lists of awesome people whom it would be a great shame to lose. But of course the worst losses are those people who die ‘too young’. The people who don’t make it past an age of general acceptability, which gets a little older every year such is our insistence for living longer.

We were wrapping up our Christmas night, drowsy from our day of food and booze, when I saw that George Michael had died. 53. No age at all. I was staying at my mum’s so I ran up to her bedroom and shared the horrible news with her and my step-dad. That’s a nice way to thank them for a lovely day isn’t it; being the bedtime bearer of bad news. We chatted for a couple of minutes and then I went back downstairs and sat for a bit. It felt sort of apt hearing the news while I was with mum. We listened to George’s beautiful album Listen Without Prejudice over and over again together when it came out.

As I got ready for bed I tried to block out the horrible inevitable thought that one of the great Christmas songs, Last Christmas, was forever going to be tinged with a horribly apt sadness. George had just had his last Christmas. I’m sure we all were thinking similar. I’m sure a lot of people made the bad jokes too soon as well. Some people can’t resist thinking they’re some sort of great wit when actually they’re just a great twit and should stay quiet and resist the dreary puns gushing around their brains like sloppy shit.

It’s sad to lose people at Christmas.

But of course it’s just an ordinary day for the human body. A weak heart or a tumour or a blood clot won’t wait for the new year out of obligation to festive family feasts and our urge for sloth-like contentedness. Death waits for no one. It doesn’t just stand in the corner looking for the nod. There is no respectful time for our bodies to sever themselves from us, and that is what it is, a sort of parting of ways – our mind and our body. One day the body says “No, this is not how it’s going to work anymore, and for all your wonderful strength, dear Mind, you are powerless. I’m in charge now.”

Perhaps some of us feel these Christmas losses deeper because there is usually a strange sense of all normal business coming to a standstill for a day. When someone dies on or around Christmas, we feel betrayed, like security has been breeched, like fair play has been abandoned. The child inside us still believes in a great overarching fairness, despite everything we learn to the contrary in adult life. We unconsciously demand immunity from being mortal for the day, fool ourselves we are in closer contact with some sort of great magic, whatever our religious beliefs, there’s still surely some sort of magic, please. It is a day we trick ourselves we are somehow untouchable, swaddled in a sort of sanctity we are desperate for, like babies. “Just give us this one day in our impenetrable bubble.” We all want that, as the year draws to a close and the new year stretches out before us like the not-so-distant present with a bow on top.

But our bodies are still just our bodies, wonderful beautiful miraculous, intricate frail and finite, a gift we never quite make the most of before they bow out.

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Valentine’s: Shooting A Rhino In The Face

Just when I thought I was all grown-up and had accepted that Valentine’s Day is a mass-market scam, I fell into the huge boggy bit of my heart that I thought had near-dried up with the desiccation of age. Like when Dawn French falls into that unfeasibly deep puddle in the Vicar of Dibley – there I was just ambling along in my terribly modern cynicism when SLOSH – waist-deep in forgotten goo.

It’s become terribly unfashionable to like Valentine’s Day. Confessing to enjoying the Hallmark hullabaloo, or even its older quainter conventions, is almost becoming un-PC – like saying you’d like to abolish disabled parking bays, or go on your summer hols to Tanzania and shoot the last of the black rhinos in the face.

I thought I was a fully paid-up member of the Puke Patrol. I thought I could stay steely before a proffered rose. I thought I was one of the great denouncers of accepted Romance; could snort derisively at Keats if quoted on the fourteenth day of the second month. That I was way above making doe-eyes over an overpriced meal in a restaurant flatulating at the seams with helium balloons; that I’d knee a man in the nuts if he waved anything bought at Clintons anywhere near me.

STEELY MY ARSE.

I should have suspected I wasn’t quite up to the current vogue of Non-Schmaltz standards when watching Sleepless In Seattle recently. The Empire State building flooded with red hearts just as dear Meg was sweetly dumping her fiancé for Tom Hanks AND I OUTWARDLY SNORTED THE CONTENTS OF MY CRANIUM SO HARD I STILL HAVEN’T FOUND WHERE IT ALL WENT. I think I might have blown open another portal to Narnia. Some poor fawn is probably wandering around with my snot as a jaunty hat.

What caused me to wobble off the Wagon of Well Hard? What reminded me of my roots de romarnce? (Chris De Burgh ref there, ballad-lovers; you’re welcome…)

I’ll tell you. Someone I know told me it was their first Valentine’s day, with an actual Valentine, with a lover.

I didn’t believe them. They are in their thirties, and cute as a button. But they were telling the truth, and for them it wasn’t a silly day. Granted, they didn’t want to run down the street slathered in chocolate body paint, rattling handcuffs that chimed the theme to Zeffirelli’s Romeo & Juliet, but they wanted to mark it. They wanted their Valentine’s Day.

It reminded me of what Valentine’s Day used to mean to me, before I’d had a few extraordinarily bad boyfriends and a divorce under my belt. Making cards for hours, doodling boys names in biro hearts on my arm like love-charm tattoos, my first real card from a boy that wasn’t just my Dad doing bad handwriting, my first Valentine’s kiss, hotels, restaurants, post bunk-up bed-bouffants… Et sexera.

I wondered if the true magic of Valentine’s Day doesn’t lie in the day itself, but in the future that it paints. There’s mystery in all that love stuff. You’re not just excited about the date you’re on, but the dates that will come. What does love have in store for you? What is your future? Love – the confusing dance around the simple biological urge to procreate – is about what will come, as it were, and what will come after that. Love is how we ensure that our silly messy little race will continue. Love is our survival. Shouldn’t at least one day in 365 be a little bit about that?

Love should not of course be vouched by homogenised overpriced tat. Of course I know the best stuff is free – poems on a napkin, holding hands in the rain. A ruddy good snog-up in a doorway.

But surely the people who have been lucky enough to have all this typical Valentine ‘stuff’, cards and flowers and chocolates and stupidly huge teddies delivered to work, don’t really have the right to denigrate it? If you’ve had it all and don’t want it anymore out of some consumerist stand, then don’t have it, but stop telling people that’s what you’ve decided, every fricking year. Grumpy repetition merely creates an alternative-tradition, a parallel non-celebration, a contra-dedication of your time and energy, and certainly one with a less uplifting message at its heart. If you don’t believe in something – the hype of Valentine’s Day, the existence of God, whatever – you have already asserted something strongly enough to yourself. Humans should be content with knowing or supposing what they think they know or suppose, and live their own lives accordingly as they wish. They don’t need to make big outward proclamations; they’re pretty pointless outside of the environs of an invited debate. Having a non-belief in something is not something to be proud of, is not something which defines you as interesting or intelligent; it is just a fact about yourself, like having blue eyes or an outie belly-button. In decrying something essentially harmless we have nothing to offer but a bad energy and there’s enough of that floating about.

Next year I will honour the romantics’ right to an unsullied day and keep my cynical mouth shut. Maybe even while humming Let’s Get It On through a pink fluffy gag…

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